Praying for the dead is not a biblical concept. Our prayers have no bearing on someone once he or she has died. The reality is at the point of death, one’s eternal destiny is confirmed. Either he is saved through faith in Christ and is in heaven where he is experiencing rest and joy in the Lords presence, or he is in torment in hell. The story of the rich man and Lazarus the beggar provides us with a vivid illustration of this truth. Jesus plainly used this story to teach that after death the unrighteous are eternally separated from God, that they remember their rejection of the gospel, that they are in torment, and that their condition cannot be remedied (Luke 16:19-31).
Often, people who have lost a loved one are encouraged to pray for those who have passed away and for their families. Of course, we should pray for those grieving, but for the dead, no. No one should ever believe that someone may be able to pray for him, thereby effecting some kind of favorable outcome, after he has died. The Bible teaches that the eternal state of mankind is determined by our actions during our lives on earth.
“The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.” Ezekiel 18:20
“And as it is appointed unto men once to die, but after this the judgment:” Hebrews 9:27
Here we understand that no change in one’s spiritual condition can be made following his death—either by himself or through the efforts of others. If it is useless to pray for the living, who are committing “a sin that leads to death” (1 John 5:16), i.e., continual sin without seeking God’s forgiveness, how could prayer for those who are already dead benefit them, since there is no post-mortem plan of salvation?
The point is that each of us has but one life, and we are responsible for how we live that life. Others may influence our choices, but ultimately we must give an account for the choices we make. Once life is over, there are no more choices to be made; we have no choice but to face judgment. The prayers of others may express their desires, but they won’t change the outcome. The time to pray for a person is while he or she lives and there is still the possibility of his or her heart, attitudes, and behavior being changed (Romans 2:3-9).
It is natural to have a desire to pray in times of pain, suffering, and loss of loved ones and friends, but we know the boundaries of valid prayer as revealed in the Bible. The Bible is the only official prayer manual, and it teaches that prayers for the dead are futile. Yet we find the practice of praying for the dead observed in certain areas of “Christendom.” Roman Catholic theology, for example, allows for prayers both to the dead and on behalf of them. But even Catholic authorities admit that there is no explicit authorization for prayers on behalf of the dead in the sixty-six books of canonical Scripture. Instead, they appeal to the Apocrypha (2 Maccabees 12:45), church tradition, the decree of the Council of Trent, etc., to defend the practice.
The Bible teaches that those who have yielded to the Lord’s will (Hebrews 5:8-9) enter directly and immediately into the presence of the Lord after death (Luke 23:43; Philippians 1:23; 2 Corinthians 5:6, 8). What need, then, do they have for the prayers of people on the earth? While we should sympathize with those who have lost dear ones, we must bear in mind that “now is the time of God’s favor, now is the day of salvation” (2 Corinthians 6:2). While the context refers to the gospel age as a whole, the verse is fitting for any individual who is unprepared to face the inevitable—death and the judgment that follows (Romans 5:12; 1 Corinthians 15:26; Hebrews 9:27). If those who are dead belong to the Lord, there is no need for concern of them, neither are they concerned anymore about the living. If they are lost there is nothing that can help them, death seals your fate. Death is final, and after that, no amount of praying will avail a person of the salvation he has rejected in life.
“This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.” Ecclesiastes 9:3-7
“He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”Revelation 22:11