“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51-52 In eschatology, it is important to remember that almost all Christians agree on three things: 1) there is coming a time of great tribulation such as the world has never seen, 2) after the Tribulation, Christ will return to establish His kingdom on earth, and, 3) there will be a Rapture—a translation from mortality to immortality—for believers (John 14:1-3;1 Corinthians 15:51-52; 1 Thessalonians 4:16-17). The question is when does the Rapture occur in relation to the Tribulation and the Second Coming of Christ? I have answered a number of questions on the rapture in one form or another.. in this article, lets discuss the three main theories concerning the timing of the Rapture: pretribulationism (the belief that the Rapture will occur before the Tribulation begins), midtribulationism (the belief that the Rapture will occur at the midpoint of the Tribulation), and posttribulationism (the belief that the Rapture will occur at the end of the Tribulation). This article will deal specifically with the pretribulational view.
Pretribulationism teaches that the Rapture occurs before the Tribulation starts. At that time, the church will meet Christ in the air, and then sometime after that the Antichrist is revealed and the Tribulation begins. In other words, the Rapture and Christ’s Second Coming (to set up His kingdom) are separated by at least seven years. According to this view, the church does not experience any of the plagues of the Tribulation. Scripturally, the pretribulational view has much to commend it. For example, the church is not appointed to wrath (1 Thessalonians 1:9-10, 5:9), and believers will not be overtaken by the Day of the Lord (1 Thessalonians 5:1-9). The church of Philadelphia was promised to be kept from the tribulation.
“Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.”Revelation 3:10
Note that the promise is not preservation through the trial but deliverance from the hour, that is, from the time period of the trial. Pretribulationism also finds support in what is not found in Scripture. The word “church” appears nineteen times in the first three chapters of Revelation, but, significantly, the word is not used again until chapter 22. In other words, in the entire lengthy description of the Tribulation in Revelation, the word church is noticeably absent. In fact, the Bible never uses the word "church" in a passage relating to the Tribulation. Pretribulationism is the only view which clearly maintains the distinction between Israel and the church and God’s separate plans for each. The seventy “sevens” of Daniel 9:24 are decreed upon Daniel’s people (the Jews) and Daniel’s holy city (Jerusalem). This prophecy makes it plain that the seventieth week (the Tribulation) is a time of purging and restoration for Israel and Jerusalem, not for the church. Also, pretribulationism has historical support. From John 21:22-23, the early church viewed Christ’s return as imminent, that He could return at any moment. Otherwise, the rumor would not have persisted that Jesus would return within John’s lifetime. Imminence, which is incompatible with the other two Rapture theories, is a key tenet of pretribulationism. The pretribulational view is the most in keeping with God’s character and His desire to deliver the righteous from the judgment of the world. Biblical examples of God’s salvation include Noah, who was delivered from the worldwide flood; Lot, who was delivered fromSodom; and Rahab, who was delivered from Jericho (2 Peter 2:6-9).
One perceived weakness of pretribulationism is its relatively recent development as a church doctrine, not having been formulated in detail until the early 1800s. Another weakness is that pretribulationism splits the return of Jesus Christ into two “phases”—the Rapture and the Second Coming—whereas the Bible does not clearly delineate any such phases. Another difficulty facing the pretribulational view is the fact that there will obviously be saints in the Tribulation (Revelation 13:7, 20:9). Pretribulationists answer this by distinguishing the saints of the Old Testament and the saints of the Tribulation from the church of the New Testament. Believers alive at the Rapture will be removed before the Tribulation, but there will be those who will come to Christ during the Tribulation. These converts will be the result of the 144k Jews who will be converted during the beginning of the tribulation as they recognize the connection to the passover plagues of Egypt and that which occurs during the tribulation. Once converted, they are sealed by God and protected from the plagues as they become the evangelist of the time. (Revelation 7:2-8)
Some point to Jesus’ statement in John 6, as posing a difficulty to pretribulationism: “And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” John 6:40
Jesus promises believers a resurrection “at the last day,” but the pretribulational model has believers being raised at the rapture, at least seven years before the Christ’s second coming. The answer to this involves a general use of the word day—the end times, called “the last day,” will span the entire time from the rapture to the second coming. Also, the rapture will mark the end of the church age and is “the last day” of this dispensation. And a final weakness of the pretribulational view is shared by the other two theories: namely, the Bible does not give an explicit time line concerning future events. Scripture does not expressly teach one view over another, and that is why we have diversity of opinion concerning the end times and some variety on how the related prophecies should be harmonized. Ultimately, the pretribulationist view is the only view supported in scripture.