The First Line of Evidence for Christ's Resurrection
To begin with, we have demonstrably sincere eyewitness testimony. Early Christian cited hundreds of eyewitnesses, some of whom documented their own experiences. These documents, which number over 400, are held at the Vatican library in Rome.
Many of these eyewitnesses willfully and resolutely endured prolonged torture and death rather than repudiate their testimony. This fact attests to their sincerity, ruling out deception on their part. According to the historical record (The Book of Acts 4:1-17; Pliny’s Letters to Trajan X, 97, etc) most Christians could end their suffering simply by renouncing the faith. Instead, most opted to endure the suffering and proclaim Christ’s resurrection unto death.
Granted, while martyrdom is remarkable, it is not necessarily compelling. It does not validate a belief so much as it authenticates a believer (by demonstrating his or her sincerity in a tangible way).
What makes the earliest Christian martyrs remarkable is that they knew whether or not what they were professing was true.
They either sawJesus Christ alive-and-well after His death or they did not. This is extraordinary.
If it was all just a lie, why would so many perpetuate it given their circumstances?
Why would they all knowingly cling to such an unprofitable lie in the face of persecution, imprisonment, torture, and death?
While the September 11, 2001, suicide hijackers undoubtedly believed what they professed (as evidenced by their willingness to die for it), they could not and did not know if it was true. They put their faith in traditions passed down to them over many generations. In contrast, the early Christian martyrs were the first generation. Either they saw what they claimed to see, or they did not.
Among the most illustrious of the professed eyewitnesses were the Apostles. They collectively underwent an undeniable change following the post-resurrection appearances of Christ. Immediately following His crucifixion, they hid in fear for their lives. Following the resurrection they took to the streets, boldly proclaiming the resurrection despite intensifying persecution. What accounts for their sudden and dramatic change? It certainly was not financial gain. The Apostles gave up everything they had to preach the resurrection, including their lives.
The Second Line of Evidence for Christ's Resurrection
A second line of evidence concerns the conversion of certain key skeptics, most notably Paul and James. Paul was of his own admission a violent persecutor of the early Church. After what he described as an encounter with the resurrected Christ on the road to Damascus, Paul underwent an immediate and drastic change from a vicious persecutor of the Church to one of its most prolific and selfless defenders.
Like many early Christians, Paul suffered impoverishment, persecution, beatings, imprisonment, and execution for his steadfast commitment to Christ’s resurrection.
2 Corinthians 11:22-31
22 "Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
23 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24 Of the Jews five times received I forty stripes save one.
25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28 Beside those things that are without, that which cometh upon me daily, the care of all the churches.
29 Who is weak, and I am not weak? who is offended, and I burn not?
30 If I must needs glory, I will glory of the things which concern mine infirmities.
31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not".
James was skeptical, though not as hostile as Paul. A purported post-resurrection encounter with Christ turned him into an inimitable believer, a leader of the Church in Jerusalem. We still have what scholars generally accept to be one of his letters to the early Church. Like Paul, James willingly suffered and died for his testimony, a fact which attests to the sincerity of his belief (The Book of Acts and Josephus’ Antiquities of the Jews XX, ix, 1).
The Third and Fourth Lines of Evidence for Christ's Resurrection
A third and fourth line of evidence concern enemy attestation to the empty tomb and the fact that faith in the resurrection took root in Jerusalem. Jesus was publicly executed and buried in Jerusalem.
It would have been impossible for faith in His resurrection to take root in Jerusalem while His body was still in the tomb where the Sanhedrin could exhume it, put it on public display, and thereby expose the hoax.
Instead, the Sanhedrin accused the disciples of stealing the body, apparently in an effort to explain its disappearance (and therefore an empty tomb). How do we explain the fact of the empty tomb? Here are the three most common explanations:
First, the disciples stole the body.
11 Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
13 Saying, Say ye, His disciples came by night, and stole him away while we slept.
14 And if this come to the governor's ears, we will persuade him, and secure you.
15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
If this were the case, the disciples would have known the resurrection was a hoax. They would not therefore have been so willing to suffer and die for it. All of the professed eyewitnesses would have known that they hadn’t really seen Christ and were therefore lying. With so many conspirators, surely someone would have confessed, if not to end his own suffering then at least to end the suffering of his friends and family. The first generation of Christians were absolutely brutalized, especially following the conflagration in Rome in A.D. 64 (a fire which Nero allegedly ordered to make room for the expansion of his palace, but which he blamed on the Christians in Rome in an effort to exculpate himself). As the Roman historian Cornelius Tacitus recounted in his Annals of Imperial Rome (published just a generation after the fire):
“Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of the procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired.” (Annals, XV, 44)
Nero illuminated his garden parties with Christians whom he burnt alive. Surely someone would have confessed the truth under the threat of such terrible pain. The fact is, however, we have no record of any early Christian denouncing the faith to end his suffering. Instead, we have multiple accounts of post-resurrection appearances and hundreds of eyewitnesses willing to suffer and die for it.
51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
If the disciples didn’t steal the body, how else do we explain the empty tomb? Some have suggested that Christ faked His death and later escaped from the tomb. This is patently absurd. According to the eyewitness testimony, Christ was beaten, tortured, lacerated, and stabbed. He suffered internal damage, massive blood loss, asphyxiation, and a spear through His heart.
There is no good reason to believe that Jesus the Christ (or any other man for that matter) could survive such an ordeal, fake His death, sit in a tomb for three days and nights without medical attention, food or water, remove the massive stone which sealed His tomb, escape a guarded tomb with two centurions undetected (without leaving behind a trail of blood), convince hundreds of eyewitnesses that He was resurrected from the dead and in good health, and then disappear without a trace. Such a notion is ridiculous.
The Fifth Line of Evidence for Christ's Resurrection
Finally, a fifth line of evidence concerns a peculiarity of the eyewitness testimony. In all of the major resurrection narratives, women are credited as the first and primary eyewitnesses. This would be an odd invention since in both the ancient Jewish and Roman cultures women were severely disesteemed. Their testimony was regarded as insubstantial and dismissible. Given this fact, it is highly unlikely that any perpetrators of a hoax in 1st Century Judea would elect women to be their primary witnesses. Of all the male disciples who claimed to see Jesus resurrected, if they all were lying and the resurrection was a scam, why did they pick the most ill-perceived, distrusted witnesses they could find?
11 "But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her".
When you understand the role of women in first-century Jewish society, what's really extraordinary is that this empty tomb story should feature women as the discoverers of the empty tomb in the first place.
Women were on a very low rung of the social ladder in first-century Israel. There are old rabbinical sayings that said, 'Let the words of Law be burned rather than delivered to women' and 'blessed is he whose children are male, but woe to him whose children are female.'
Women's testimony was regarded as so worthless that they weren't even allowed to serve as legal witnesses in a Jewish court of Law.
In light of this, it's absolutely remarkable that the chief witnesses to the empty tomb are these women... Any later legendary account would have certainly portrayed male disciples as discovering the tomb - Peter or John, for example.
The fact that women are the first witnesses to the empty tomb is most plausibly explained by the reality that - like it or not - they were the discoverers of the empty tomb!
This shows that the Gospel writers faithfully recorded what happened, even if it was embarrassing. This bespeaks the historicity of this tradition rather than its legendary status.
Consider Sir Lionel’s declaration:
“The evidence for the Resurrection of Jesus Christ is so overwhelming that it compels acceptance by proof which leaves absolutely no room for doubt.”