Where did Angels come from?


The word Angel in the Greek is “Aggelos” meaning messenger. The Hebrew word for Angel is “Mal’ak”. Angels are mentioned 108 times in the Old Testament and 165 times in the New Tes- tament.

Angels are created beings, meaning they have not always existed (Nehemiah 9:6; Psalms 148:1-5). When God created the Angels is not specified in scripture, however, scripture suggests that they were created after God created Heaven, but before He created the Foundations of the Earth (Job 38:4-7).

The foundations of the Earth were laid with the Angels watching. These foundations are exten- sive. They include such things as the firmament between the land and the sea, so the oceans do not overtake the lands. The formation of clouds, the day and night, the rotation of the Earth, the axis of the planet, lightening discharges, the transparency of the atmosphere, the weather sys- tems, etc. (Job 38 and 39). There are over 122 of these aspects of the Earth’s foundations, re- ferred to as Anthropic constants, which were all created before God began the internal creation of all life on the planet. Like the outline of a drawing before you color it in, setting the rules in play for the existence of the planet.

The number of Angels is unknown but there are great numbers of them. There is significantly more of a cumulative number of Angels than all of mankind through the ages.

“an innumerable company of Angels” (Hebrews 12:22) “Thousand, thousands and ten thousand times ten thousand” (Daniel 7:10) “Ten thousand times ten thousand and thousand thousands” (Revelation 5:11)

It appears that all Angels were created at the same time and no new Angels are being added to their numbers. Angels are not subject to physical death, or extinction, therefore they do not de- crease in number.

Angels are essentially ministering Spirits and do not have physical bodies like humans, despite their ability to appear as human, they don’t have flesh and bones (Hebrews 1:13-14; Luke 24:37- 39).

Angels can only be at one place at one time, they have localized presence. Man can encounter Angels without knowing they are Angels at all (Judges 13:13-16; Hebrews 13:2).


Their appearances can be “dazzling white” at times (Matthew 28:2-4, Luke 24:4; Acts 1:10-11). When Angels do appear, they generally appear in the form of men. (Gabriel’s appearance; Daniel 10:5-6, Luke 1:11-20). They can eat food, but generally do not (Genesis 18:1-8, 19:1-3).

Some Angels have unusual features like the Seraphim (Isaiah 6:2-3), Cherubim and Wheels (Ezekiel 1:5-21, 10:8-16). Angels never appear as cute chubby infants. They are always in the form of grown adults when in human form. When Angels are seen by man in their glory, the typ- ical response by men, is to fall to their knees and cover their face, not to reach out and tickle a baby as depicted in the winged babies figure art and cartoons. These forms of Angel depictions are called Putti.

- Abraham before the mere voice of God (Genesis 17:1-3) - Moses before the voice of God (Numbers 16:20-22) - Ezekiel before a Cherub Angel (Ezekiel 1:1-13, 3:23) - Daniel before the Angel Gabriel (Daniel 8:16-18)

- John before an Angel of the Lord (Revelations 19:10)

Angels have wings and can fly but not all Angels fly (Isaiah 6:2-3,6; Daniel 9:21; Luke 1:19,26, 2 Samuel 22:11; Psalm 18:10; Rev. 14:6; 8:13; Ezekiel 1:1-13, 10:8-20).

Most references to Angels say nothing about wings (Genesis 19:1-4, 13-17).


Angels are stronger than men but they are not omnipotent (Psalm 103:20; 2 Peter 2:11; Daniel 10:12-14)

They have great knowledge but they are not omniscient (2 Samuel 14:20; Matthew 24:36)

The names of Angels are generally a secret, but a few of their names have been revealed (Judges 13:16-18; Luke 1:11-20; Revelation 12:7-9, Tobit 3:17, 5:6)

The first cannon of the Bible reveals the names of only two Angels: Michael and Gabriel. Michael is the only Archangel described in the first canon (Daniel 10:13;

Jude 9). Gabriel is thought to be an Archangel, but the Bible in its present iteration does not support the designation (Daniel 8:16, 9:21; Luke 1:19, 26).

The 1611 version of the bible includes the Apocrypha or the second cannon of the Bible, in which other Archangels are discussed, including the office of Gabriel.

The Works of Angels

The work of Angels is broad and incompletely known in a general or specific sense. A few of their works have been chronicled, revealing the following:

- They guard the way to the Garden of Eden - (Genesis 3:24) - They worship the Lord - (Isaiah 6:2-3; Rev. 4:8) - They rebuke men - (Judges 2:1-4) - They act as guides to man - (Matthew 1:20-23, 2:13; Acts 8:26, 10:2-7) - They protect - (2 Kings 6:16-17, Daniel 3:16-30; Acts 12:7-11; 5:19)

- They encourage - (1 Kings 19:5; Matthew 4:11; Acts 5:17-20; Acts 27:23-25) - They answer prayers - (Daniel 9:20-24, 10:10-13,20-21; Acts 12:1-17) - They inquire of the Lord for us - (Zechariah 1:9-17) - They escort believers after death - (Luke 16:22)

- They minister at the final judgment, meaning they toss people into the Lake of Fire - (Matthew 13:41-43, 49-50)

- They kill - (Isaiah 37:33-36; Genesis 19:12-25; 2 Kings 19:35; 1 Chronicles 21:14-16; 2 Samuel 24:15-16; Acts 12:20-24)

Types of Angels

The bible speaks of the types of Angels in part and about their rankings. Angels are described as messengers, Archangels, Cherubim, Seraphim, Virtues, Thrones, Dominions, Powers, Wheels and Principalities.

In this account, the information about Angels was gleaned from the Bible, the Apocrypha, Dead Sea Scrolls, and the public writings on Angels at the Vatican Library in Rome.

Hierarchy of Angels

The hierarchy of Angels is described as choirs or spheres. These choirs are broken up into three levels with three orders under each hierarchy. The first hierarchy is the highest order of Angels. They are ranked in this discourse in order of their office and their area of service.

1. Seraphim

The singular form is Seraph, meaning those who see most clearly. They are described as...

“having six wings, with two he covered his face, two his feet, and with two he flies”(Isaiah 6: 1-7)

They serve as caretakers of God’s Throne and continuously shout praises to God.

“Holy, Holy, Holy is the Lord of Host”

The name Seraph means the burning ones, in the Apocrypha, two of the Seraphim are named Seraphiel and Metatron. Seraphiel is said to have a head of an Eagle. It is writ- ten, that such a bright light emanates from them that nothing, not even other Angelic beings, can look upon them. It is written that four Seraphim surround God’s Throne, where they burn with light eternally from the Love and zeal for God Himself.

2. Cherubim

The singular form is Cherub, meaning fullness of knowledge. They are described in (Ezekiel 1:1-13; 10:12-14, 20-22). They are covered with eyes and have four faces, a man, lion, eagle, and a calf, also referred to as a face of the Cherub. They have four wings with the hands of a man. Cherub guard the way to the Garden of Eden and the tree of life (Genesis 3:4). They guard the outside courtyard of God’s Throne room (Rev. 4:4-9).

Lucifer was a Cherub before being cast out of Heaven (Ezekiel 28:13-19; Isaiah 14:12- 19).

The likeness of Cherubim was used to decorate the Ark of the Covenant (Exodus 25:17-22). They were also used to decorate Solomon’s Temple (1 Kings 6:23-29; 2 Chronicles 3:7-14).

3. Wheels

They are also referred to as Ophanim, meaning divine justice. They are described in (Ezekiel 10:9-11). These Angels are unusual compared to the other Angelic beings de- scribed in scripture. They are the color of beryl stones – Topaz (Ezekiel 10:9). Wheels appear to look translucent, so that one looks like it is inside of another, a Wheel within a Wheel (Ezekiel 10:10).

They are closely connected to Cherubim (Ezekiel 10:11). They are also associated with Jesus in Heaven (Daniel 7:9). The purpose and the functions of these Angels is un- known, other than they precede Jesus and the Cherubim when they move about. They appear to operate as the Sergeant of Arms to the President of the United States, walk- ing before him when he enters a room and announcing his presence in some manner.

The second Hierarchy of Angels work as Heavenly Governors:

1. Dominions

Providence and miracles are enacted through them. Providence is when God uses ex- isting circumstances and people around that circumstance to answer prayers. Miracles are when God answer prayers by going beyond the rules of nature that He has set in place, like raising someone from the dead, or turning water into blood or making the blind see. Providence for example involves people changing their minds without knowing why in order to help one of God’s people. Dominions are the Angels that enact these manifestations. The Greek word for Dominions is “kyriotites” meaning Lordship (Colossians 1:16). They are also known as Hashmallim and they regulate the du- ties of lower Angels.

Only on rare occasions do Dominions make themselves known to humans, extremely rare occasions. They also preside over nations. Dominions appear as beautiful Angels with feathered wings. They are distinguished from other Angels by their sword or sceptres of light.

2. Virtues

They are also known as Strongholds. They are responsible for the movements of Heavenly bodies which is everything in the air, clouds, atmospheric conditions, light- ening, asteroids, meteors, etc. They are also linked to the attribute “Might” (Ephesians 1:21). Their primary duty is to supervise the movement of Heavenly bodies in order to ensure the Cosmos remain in order. They may be directly involved during the tribulation, directing asteroids and meteors into the atmosphere and removing the atmospheric transparency of the Ozone layers to permit more direct solar radiation on the planet.

3. Powers

Authorities governing the precise enactments of God’s will on Earth. The Greek word for Power is “Exousies” (Ephesians 3:10). Powers are the bearers of conscience and keepers of history. They are warrior Angels, created completely loyal to God. They are the only Angels that do not have free will. Their duty is to oversee the distribution of power among humankind. There is no person at any time that has come into power as King, Prince, Caesar, Magistrate, Governor, President, Prime Minister or otherwise that was not ordained of God for His purposes (Romans 13:1-2; 1 Peter 2:13-15). When Paul said “far above all principality and power and might and dominion” (Eph- esians 1:21), he was speaking of both Heaven and humanity on Earth.

The Third Hierarchy are Angels that function as messengers and soldiers:

1. Principalities

They are rulers over the welfare of human affairs. The Greek word for principality is “Arche” meaning Princedoms, area of rule. They carry out orders given to them by Dominion Angels and they bequeath blessings to the material world. They oversee groups of people that are given authority, like a Senate, Congress, House of Commons, Knights Templar, etc. They are the educators and guardians of the earth realm. They inspire art and science in man.

2. Archangels

They are concerned with the bigger picture issues that affect mankind. They are the guardians of the messenger Angels and assure God’s work be done on earth with re- spect to man. They directly intervene when Demons interfere with God’s will for man. They are the strongest in physical strength of all the Angels.

The Greek work for Archangel is “Archangelos” meaning Chief Angel. The first in rank and power, they are messengers though highly ranked. There are no Angels of higher rank than Jesus, although Jesus is called the Lord of Host, which all Angels are the Host of Heaven. Jesus Himself is not an Angel. Like the President of the United States, he is Commander in Chief, but he is not in the military. Only Michael is named as an Archangel expressly in the Bible’s 66 books (Daniel 10:13; Jude 9). In Daniel, Michael is referred to as “one” of the Chief Princes (one, meaning there are others).

The word Prince in Hebrew is “Sar” meaning head person, a chief, a general. Gabriel is thought to be an Archangel, but the scripture in the 1st Cannon of the Bible, does not support the assertion or designation. The name Gabriel means Champion of God, the word Archangel appears twice in the Bible, with the exception of the Apocrypha (1 Thess. 4:16; Jude 9).

The name Raphael appears in the book of Tobit, there he is referred to as an Archangel (Tobit 12:15). Tobit is Deuterocanonical, meaning second cannon, which books were included in the Bible prior to the mid-1600s. Tobit is still part of the Bible for Roman Catholics, Eastern and Western rites, as well as Eastern Orthodox Christians. It is also read by Anglicans and Lutherans, but not reformed Baptist.

In the book of Tobit, Raphael says to Tobias that He is one of Seven Archangels that stand before the Lord, Michael being one of them. A third Archangel in the Apocrypha is named Uriel, whose name means fire of God. Uriel’s name is the only name not mentioned in the Lutheran Bible. He is prominent with Anglican and Russian Ortho- dox Christians (2 Esdras; 4 Esdras, and in the Latin Vulgate). Gabriel is also referred to as an Archangel in the Apocrypha.

The Seven Archangels are also referred to as the seven Spirits of God, in the disputed Apocryphal book of Enoch, where Michael is called the protector of Israel.

3. Angels

Messenger Angels are responsible for individual affairs of mankind. The lowest order of Angels and the most recognized by mankind. They are the Angels that appear to mankind most often. They are responsible for man on an individual basis. They are also referred to as guardian Angels. They record the details of a man’s life as man will be judged out of Gods four books.

Angels have free will and they are curious about the relationship the Holy Spirit has with man (1 Peter 1:12). Angels can sin, but when they do they are instantly judged by God. Angels do not have forgiveness, they have no faith because they know God face to face and have seen and know the host of Heaven. Man alone, operates in faith.

Angels left Heaven and changed their natural estate as Spirits and had sex with women. This is to say that they possessed and used men, having sex using men’s bod- ies. Their children were giants (Genesis 6:1-4; Jude 6).

People today that are seven feet tall or larger, are from this lineage. At one time men were over ten feet tall. Goliath was six cubits and a span tall (1 Samuel 17:4). A cubit is between 18-21 inches a span is 9 inches. Therefore the smallest Goliath could have been was between 9 feet 9 inches and 11 feet 3 inches tall. The tallest man on record in 2012 was 8 feet 3 inches tall. There are bones of men that have been found in the mid- dle east that are 15 feet tall.

In addition to this sin of possession and mating with woman, this group of fallen An- gels, according to the book of Enoch, taught men forbidden knowledge of God and were locked up in chains and put in darkness until the day of judgment (Jude 6). These Angels were part of a larger number of Angels that fought in Heaven and were cast into immediate punishment (2 Peter 2:4). Those of this group that remain are what man encounters in the earth. These Angels, or Demons that are in the earth are not as evil despite the evil they do, as the ones that were locked up immediately and forbid- den to be on the Earth at all.

Angels are not to be worshipped (Colossians 2:18; Revelation 19:10). As depicted in the 66 Books of the Bible, there are no clear accounts of Angels appearing to man, pri- or to the time of Abraham. Angels have had increasingly less interaction with man since the ascension of Christ and the advent of the Holy Spirit’s role with man.

The Hierarchy of Angels has been written about by over 300 religions for thousands of years. This account has been rendered with consideration to the writings on Angels in antiquity, rather than the more modern writings on the subject.

The reason for making this distinction, is the older writings appear to be more consis- tent with the recorded accounts of the manifestations of both Angels and Demons to mankind. In other words, when discussing with people today, in the forms of inter- views, spiritual encounters of casting Demons out of people, and those who reported on interviews conducted about encounters with Angels or Demons, today’s physical encounters are more consistent with the Biblical accounts of antiquity, than they are with modern writings on the subject that are not biblically based.

The most substantive attributions for this section of the book must be attributed to writings found in the Catholic Church’s Vatican Library in Rome dated during the pe- riod of the Prophets and the Early Church of the first century. In addition, there are writings that date to the time of the Pharaohs that shed some light on the subject, sur- rounding the book of the dead. Not with respect to the spells and incantations, but the gods that are described that resemble visions of Angelic beings attributed by the priest as gods.

The most reliable information about Angels is found in the Bible. The most detail found about Angels is in the Apocrypha.

No one really knows the full scope of any Angel’s charge or the scope of their complete capaci- ty. Angels don’t give interviews, so what we know about them is the result of the consolidation of information about Angels over thousands of years.

The amount of time man has been amassing information about Angels and Demons does not cor- respond to the depth of our understanding about them. This account is intended to simplify the information and attempt to discuss certain aspects about Angels in some reasonably Biblically based fashion. This account of course, is not all inclusive.

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